Monday, July 23, 2012

THE IMMORALITY of the MEXICAN INVASION, OCCUPATION and GRINGO-PAID WELFARE STATE


We need a national dialogue about the morality of Mexico exporting millions of their poor, illiterate, criminal, and frequently pregnant over our borders, and our own government’s tacit collusion in this invasion.
It’s not from generousity or concern for the poor of a foreign country that most of the Fortune 500 are generous donors to the Mexican Fascist Party of La Raza – “The Race”.
It’s all about exploitation. The American worker having to compete with the desperate and exploited Mexican worker exported by their own corrupt country.

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Lou Dobbs Tonight
Monday, October 5, 2009

 Father PATRICK BASCIO has a remarkably different perspective on illegal immigration from that of most Christian clergymen-one he’s outlined in a remarkable new book entitled
On the Immorality of Illegal Immigration: An Alternative Christian View.
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On The Immorality of Illegal Immigration: A Priest Poses an Alternative Christian View

By C.S. Patrick J. Bascio



Editorial Reviews

Father Bascio presents a strikingly different perspective on illegal immigration from that of most Christian clergymen. He turns his spotlight on the harm of officially tolerated illegal immigration to America's own struggling workers in the form of joblessness, shrinking wages and poorer working conditions. African-American workers, already plagued by job discrimination, bear the heaviest burden of the illegal invasion, which locks them out of many workplaces or drives wages below acceptable levels. The chronic non-enforcement of immigration laws is no accident: Congress has little stomach for ending something so profitable for their most powerful donors and the voters they can muster. The author fears that many committed Christians are blinded to these abuses by their church leaders' preoccupation with charity toward illegal aliens, while ignoring the plight of millions of low-wage Americans. He deftly rebuts the self-serving myth of employers' and politicians' that illegals "do jobs Americans won't do." Bascio also sees the profit motive behind legal immigration policies that lure the third world's best and brightest to America, stripping poorer nations of their physicians, teachers and scientists. As a Catholic priest, the author admits the unpleasantness of taking a position not shared by his Church's hierarchy, which is driven by the prospect of rising membership. Bascio sees unchecked illegal immigration as having grave consequences for overall U.S. tranquility: disdain for the rule of law, street gangs, document fraud and identity theft, staggering welfare and education costs and creeping "Balkanization" that threatens the national principle of E Pluribus Unum. Father Bascio's book is a resounding appeal to Christians to re-examine their churches' conventional view of illegal immigration and consider the hardship it brings for fellow Americans and its dangers for the nation as a whole.
About the Author
Father Patrick Pascio is a retired Catholic priest, international human rights expert, professor and writer whose long ministry has included assignments in the U.S., Tanzania and the Caribbean islands. In Trinidad he taught at the University of the West Indies and, in Grenada, advised the Prime Minister and represented that country on U.N. committees. He founded and directed Salve Regina University's PhD program and directed its Master's program in Humanities. He is a U.S. Air Force veteran of World War II. Father Bascio has two master's degrees in the social sciences and a doctorate. A prolific writer, Bascio's works since 1994 include The Failure of White Theology: A Black Theological Perspective (1994); Gorbachev and the Collapse of the Soviet Communist Party (with Evgueny Novikov -1994); Defeating Islamic Terrorism: The Wahabi Factor (2006); and Perfidy: the Government Cabal that Knowingly Abandoned Our Prisoners of War (2008).
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The Mexican Invasion................................................
Mexico prefers to export its poor, not uplift them

March 30, 2006 edition

http://www.csmonitor.com/2006/0330/p09s02-coop.html

Mexico prefers to export its poor, not uplift them
At this week's summit, failed reforms under Fox should be the issue, not US actions.

By George W. Grayson WILLIAMSBURG, VA.

At the parleys this week with his US and Canadian counterparts in Cancún, Mexican President Vicente Fox will press for more opportunities for his countrymen north of the Rio Grande. Specifically, he will argue for additional visas for Mexicans to enter the United States and Canada, the expansion of guest-worker schemes, and the "regularization" of illegal immigrants who reside throughout the continent. In a recent interview with CNN, the Mexican chief executive excoriated as "undemocratic" the extension of a wall on the US-Mexico border and called for the "orderly, safe, and legal" northbound flow of Mexicans, many of whom come from his home state of Guanajuato. Mexican legislators share Mr. Fox's goals. Silvia Hernández Enriquez, head of the Senate Committee on Foreign Relations for North America, recently emphasized that the solution to the "structural phenomenon" of unlawful migration lies not with "walls or militarization" but with "understanding, cooperation, and joint responsibility." Such rhetoric would be more convincing if Mexican officials were making a good faith effort to uplift the 50 percent of their 106 million people who live in poverty. To his credit, Fox's "Opportunities" initiative has improved slightly the plight of the poorest of the poor. Still, neither he nor Mexico's lawmakers have advanced measures that would spur sustained growth, improve the quality of the workforce, curb unemployment, and obviate the flight of Mexicans abroad. Indeed, Mexico's leaders have turned hypocrisy from an art form into an exact science as they shirk their obligations to fellow citizens, while decrying efforts by the US senators and representatives to crack down on illegal immigration at the border and the workplace. What are some examples of this failure of responsibility? · When oil revenues are excluded, Mexico raises the equivalent of only 9 percent of its gross domestic product in taxes - a figure roughly equivalent to that of Haiti and far below the level of major Latin American nations. Not only is Mexico's collection rate ridiculously low, its fiscal regime is riddled with loopholes and exemptions, giving rise to widespread evasion. Congress has rebuffed efforts to reform the system. Insufficient revenues mean that Mexico spends relatively little on two key elements of social mobility: Education commands just 5.3 percent of its GDP and healthcare only 6.10 percent, according to the World Bank's last comparative study. · A venal, "come-back-tomorrow" bureaucracy explains the 58 days it takes to open a business in Mexico compared with three days in Canada, five days in the US, nine days in Jamaica, and 27 days in Chile. Mexico's private sector estimates that 34 percent of the firms in the country made "extra official" payments to functionaries and legislators in 2004. These bribes totaled $11.2 billion and equaled 12 percent of GDP. · Transparency International, a nongovernmental organization, placed Mexico in a tie with Ghana, Panama, Peru, and Turkey for 65th among 158 countries surveyed for corruption. · Economic competition is constrained by the presence of inefficient, overstaffed state oil and electricity monopolies, as well as a small number of private corporations - closely linked to government big shots - that control telecommunications, television, food processing, transportation, construction, and cement. Politicians who talk about, much less propose, trust-busting measures are as rare as a snowfall in the Sonoran Desert. Geography, self-interests, and humanitarian concerns require North America's neighbors to cooperate on myriad issues, not the least of which is immigration. However, Mexico's power brokers have failed to make the difficult decisions necessary to use their nation's bountiful wealth to benefit the masses. Washington and Ottawa have every right to insist that Mexico's pampered elite act responsibly, rather than expecting US and Canadian taxpayers to shoulder burdens Mexico should assume.
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Is Illegal Immigration Moral?
By Victor Davis Hanson
11/25/2010

We know illegal immigration is no longer really unlawful, but is it moral?
Usually Americans debate the fiscal costs of illegal immigration. Supporters of open borders rightly remind us that illegal immigrants pay sales taxes. Often their payroll-tax contributions are not later tapped by Social Security payouts.
Opponents counter that illegal immigrants are more likely to end up on state assistance, are less likely to report cash income, and cost the state more through the duplicate issuing of services and documents in both English and Spanish. Such to-and-fro talking points are endless.
So is the debate over beneficiaries of illegal immigration. Are profit-minded employers villains who want cheap labor in lieu of hiring more expensive Americans? Or is the culprit a cynical Mexican government that counts on billions of dollars in remittances from its expatriate poor that it otherwise ignored?
Or is the engine that drives illegal immigration the American middle class? Why should millions of suburbanites assume that, like 18th-century French aristocrats, they should have imported labor to clean their homes, manicure their lawns and watch over their kids?
Or is the catalyst the self-interested professional Latino lobby in politics and academia that sees a steady stream of impoverished Latin American nationals as a permanent victimized constituency, empowering and showcasing elite self-appointed spokesmen such as themselves?
Or is the real advocate the Democratic Party that wishes to remake the electoral map of the American Southwest by ensuring larger future pools of natural supporters? Again, the debate over who benefits and why is never-ending.
But what is often left out of the equation is the moral dimension of illegal immigration. We see the issue too often reduced to caricature, involving a noble, impoverished victim without much free will and subject to cosmic forces of sinister oppression. But everyone makes free choices that affect others. So ponder the ethics of a guest arriving in a host country knowingly against its sovereign protocols and laws.
First, there is the larger effect on the sanctity of a legal system. If a guest ignores the law -- and thereby often must keep breaking more laws -- should citizens also have the right to similarly pick and choose which statutes they find worthy of honoring and which are too bothersome? Once it is deemed moral for the impoverished to cross a border without a passport, could not the same arguments of social justice be used for the poor of any status not to report earned income or even file a 1040 form?
Second, what is the effect of mass illegal immigration on impoverished U.S. citizens? Does anyone care? When 10 million to 15 million aliens are here illegally, where is the leverage for the American working poor to bargain with employers? If it is deemed ethical to grant in-state tuition discounts to illegal-immigrant students, is it equally ethical to charge three times as much for out-of-state, financially needy American students -- whose federal government usually offers billions to subsidize state colleges and universities? If foreign nationals are afforded more entitlements, are there fewer for U.S. citizens?
Third, consider the moral ramifications on legal immigration -- the traditional great strength of the American nation. What are we to tell the legal immigrant from Oaxaca who got a green card at some cost and trouble, or who, once legally in the United States, went through the lengthy and expensive process of acquiring citizenship? Was he a dupe to dutifully follow our laws?
And given the current precedent, if a million soon-to-be-impoverished Greeks, 2 million fleeing North Koreans, or 5 million starving Somalis were to enter the United States illegally and en masse, could anyone object to their unlawful entry and residence? If so, on what legal, practical or moral grounds?
Fourth, examine the morality of remittances. It is deemed noble to send billions of dollars back to families and friends struggling in Latin America. But how is such a considerable loss of income made up? Are American taxpayers supposed to step in to subsidize increased social services so that illegal immigrants can afford to send billions of dollars back across the border? What is the morality of that equation in times of recession? Shouldn't illegal immigrants at least try to buy health insurance before sending cash back to Mexico?
The debate over illegal immigration is too often confined to costs and benefits. But ultimately it is a complicated moral issue -- and one often ignored by all too many moralists.
Victor Davis Hanson
Victor Davis Hanson is a classicist and historian at the Hoover Institution, Stanford University, and a recipient of the 2007 National Humanities Medal.

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