The Mexican Invasion and Occupation: Mexico & Dems Build the LA RAZA UNIDOus Mex Welfare State

When Biden took office, one of his first acts was the elimination of our border security. Like a power-hungry dictator, Biden simply decided to ignore our immigration laws. His catastrophic border policy resulted in untold millions of unidentified foreign citizens from around the world pouring into our country. Its impact is now being felt in cities across the country. The worst is yet to come. PETER LEMISKA - AND WE'RE ALREADY THERE!!!

Friday, November 30, 2018

DEM FOR WIDER OPEN BORDERS OCASIO-CORTEZ CALLS HOMELAND SECURITY "RACIST"

THERE IS NO SUB-CULTURE MORE RACIST OR VIOLENT THAN THE MEXICAN INVADERS!

"The American Southwest seems to be slowly returning to the jurisdiction of Mexico without firing a single shot." --- Excelsior, the national newspaper of Mexico

“The radicals seek nothing less than secession from the United States whether to form their own sovereign state or to reunify with Mexico. Those who desire reunification with Mexico are irredentists who seek to reclaim Mexico's "lost" territories in the American Southwest.” Maria Hsia Chang Professor of Political Science, University of Nevada Reno

Exclusive: The Truth About ‘La Raza’

http://humanevents.com/2006/04/07/emexclusive-emthe-truth-about-la-raza/

The nation’s television screens many days recently have been filled with scenes of huge crowds carrying the colorful green and red flag of Mexico viewers could well have thought it was a national holiday in Mexico City.

It was instead, downtown Los Angeles, Calif., although the scene was recreated in numerous other cities around the country with substantial Mexican populations. Hordes of Mexican expatriates, many here illegally, were protesting the very U.S. immigration laws they were violating with impunity. They found it offensive and a violation of their rights that the U.S. dared to have immigration laws to begin with.

Los Angeles Mayor Antonio Villaraigosa mounted the podium, but any hopes that he would quiet the crowds and defend the law were soon dashed. Villaraigosa, himself, has spent a lifetime opposing U.S. immigration law.

For law-abiding Americans without knowledge of the dark side of our current illegal immigration crisis, all this is unfathomable. For those who know the truth about the “La Raza” movement, these demonstrations were a prophecy fulfilled.

It is past time for all Americans to know what is at the root of this outrageous behavior, and the extent to which the nation is at risk because of “La Raza” — The Race.

There are many immigrant groups joined in the overall “La Raza” movement. The most prominent and mainstream organization is the National Council de La Raza — the Council of “The Race”.

To most of the mainstream media, most members of Congress, and even many of their own members, the National Council of La Raza is no more than a Hispanic Rotary Club.

But the National Council of La Raza succeeded in raking in over $15.2 million in federal grants last year alone, of which $7.9 million was in U.S. Department of Education grants for Charter Schools, and undisclosed amounts were for get-out-the-vote efforts supporting La Raza political positions.

The Council of La Raza succeeded in having itself added to congressional hearings by Republican House and Senate leaders. And an anonymous senator even gave the Council of La Raza an extra $4 million in earmarked taxpayer money, supposedly for “housing reform,” while La Raza continues to lobby the Senate for virtual open borders and amnesty for illegal aliens.

The Mexican flag flew over a crowd of pro-amnesty marchers in New York. Marches like this across the U.S. have been supported by the “La Raza” movement. (Reuters/Seth Wenig)

Radical ‘Reconquista’ Agenda

Behind the respectable front of the National Council of La Raza lies the real agenda of the La Raza movement, the agenda that led to those thousands of illegal immigrants in the streets of American cities, waving Mexican flags, brazenly defying our laws, and demanding concessions.

Key among the secondary organizations is the radical racist group Movimiento Estudiantil Chicano de Aztlan, or Chicano Student Movement of Aztlan (MEChA), one of the most anti-American groups in the country, which has permeated U.S. campuses since the 1960s, and continues its push to carve a racist nation out of the American West.

One of America’s greatest strengths has always been taking in immigrants from cultures around the world, and assimilating them into our country as Americans. By being citizens of the U.S. we are Americans first, and only, in our national loyalties.

This is totally opposed by MEChA for the hordes of illegal immigrants pouring across our borders, to whom they say:

“Chicano is our identity; it defines who we are as people. It rejects the notion that we…should assimilate into the Anglo-American melting pot…Aztlan was the legendary homeland of the Aztecas … It became synonymous with the vast territories of the Southwest, brutally stolen from a Mexican people marginalized and betrayed by the hostile custodians of the Manifest Destiny.” (Statement on University of Oregon MEChA Website, Jan. 3, 2006)

MEChA isn’t at all shy about their goals, or their views of other races. Their founding principles are contained in these words in “El Plan Espiritual de Aztlan” (The Spiritual Plan for Aztlan):

“In the spirit of a new people that is conscious not only of its proud historical heritage but also of the brutal gringo invasion of our territories, we, the Chicano inhabitants and civilizers of the northern land of Aztlan from whence came our forefathers, reclaiming the land of their birth and consecrating the determination of our people of the sun, declare that the call of our blood is our power, our responsibility, and our inevitable destiny. … Aztlan belongs to those who plant the seeds, water the fields, and gather the crops and not to the foreign Europeans. … We are a bronze people with a bronze culture. Before the world, before all of North America, before all our brothers in the bronze continent, we are a nation, we are a union of free pueblos, we are Aztlan. For La Raza todo. Fuera de La Raza nada.”

That closing two-sentence motto is chilling to everyone who values equal rights for all. It says: “For The Race everything. Outside The Race, nothing.”

If these morally sickening MEChA quotes were coming from some fringe website, Americans could at least console themselves that it was just a small group of nuts behind it. Nearly every racial and ethnic group has some shady characters and positions in its past and some unbalanced individuals today claiming racial superiority and demanding separatism. But this is coming straight from the official MEChA sites at Georgetown University, the University of Texas, UCLA, University of Michigan, University of Colorado, University of Oregon, and many other colleges and universities around the country.

MEChA was in fact reported to be one of the main organizers of those street demonstrations we witnessed over the past weeks. That helps explain why those hordes of illegal immigrants weren’t asking for amnesty — they were demanding an end to U.S. law, period. Unlike past waves of immigrants who sought to become responsible members of American society, these protesters reject American society altogether, because they have been taught that America rightfully belongs to them.

MEChA and the La Raza movement teach that Colorado, California, Arizona, Texas, Utah, New Mexico, Oregon and parts of Washington State make up an area known as “Aztlan” — a fictional ancestral homeland of the Aztecs before Europeans arrived in North America. As such, it belongs to the followers of MEChA. These are all areas America should surrender to “La Raza” once enough immigrants, legal or illegal, enter to claim a majority, as in Los Angeles. The current borders of the United States will simply be extinguished.

This plan is what is referred to as the “Reconquista” or reconquest, of the Western U.S.

But it won’t end with territorial occupation and secession. The final plan for the La Raza movement includes the ethnic cleansing of Americans of European, African, and Asian descent out of “Aztlan.”

As Miguel Perez of Cal State-Northridge’s MEChA chapter has been quoted as saying: “The ultimate ideology is the liberation of Aztlan. Communism would be closest [to it]. Once Aztlan is established, ethnic cleansing would commence: Non-Chicanos would have to be expelled — opposition groups would be quashed because you have to keep power.”

MEChA Plants

Members of these radical, anti-American, racist organizations are frequently smoothly polished into public respectability by the National Council of La Raza.

Former MEChA members include Los Angeles Mayor Antonio Villaraigosa, who was officially endorsed by La Raza for mayor and was awarded La Raza’s Graciela Olivarez Award. Now we know why he refuses to condemn a sea of foreign flags in his city. California Lt. Gov. Cruz Bustamante is also a former MEChA member. He delivered the keynote address at La Raza’s 2002 Annual Convention.

The National Council of La Raza and its allies in public office make no repudiation of the radical MEChA and its positions. In fact, as recently as 2003, La Raza was actively funding MEChA, according to federal tax records.

Imagine Robert Byrd’s refusing to disavow the views of the KKK, or if Strom Thurmond had failed to admit segregation was wrong. Imagine Heritage or Brookings Foundation making grants to the American Nazi Party.

Is the National Council of La Raza itself a racist organization? Regardless of the organization’s suspect ties, the majority of its members are not. When one examines all the organization’s activities, they are commendable non-profit projects, such as education and housing programs.

But even these defensible efforts raise the question of whether education and housing programs funded with federal tax dollars should be used in programs specifically targeted to benefit just one ethnic group.

La Raza defenders usually respond by calling anyone making these allegations “a racist” for having called attention to La Raza’s racist links. All the groups and public officials with ties to the La Raza movement can take a big step towards disproving these allegations by simply following the examples of Senators Byrd and Thurmond and repenting of their past ways.

If they are unwilling to admit past misdeeds, they can at least state — unequivocally — that they officially oppose the racist and anti-American positions of MEChA, and any other groups that espouse similar views.

Through public appearances, written statements, and on their respective websites, La Raza groups and allies must:

1. Denounce the motto “For La Raza todo. Fuera de La Raza nada,” as repugnant, racist, and totally incompatible with American society or citizenship.

2. Acknowledge the right of all Americans to live wherever they choose in the U.S. without segregation.

3. Commit to sponsorship of nationwide educational programs to combat racism and anti-Semitism in the Hispanic community.

4. Denounce and sever all ties with MEChA and any other organizations with which they have ever been associated which held to the racist doctrines held by MEChA.

5. Acknowledge the internationally recognized borders of the U.S., the right of the citizens of the U.S. to determine immigration policy through the democratic process, and the right of the U.S. to undertake any and all necessary steps to effectively enforce immigration law and defend its border against unauthorized entry.

6. Repudiate all claims that current American territory rightfully belongs to Mexico.

If the National Council of La Raza, other La Raza groups, and local and national political leaders with past ties and associations with the radical elements of the La Raza movement can publicly issue such a statement and live by every one of these principles, they should be welcomed into the American public policy arena, with past sins — real or imaginary — forgiven.

If they cannot publicly and fully support these principles, Congress needs to take appropriate steps and immediately bar any group refusing to comply from receiving any future federal funds. Both the House and Senate should strike these groups from testifying before any committees, and the White House should sever all ties. Both political parties should disengage from any further contact with these groups and individuals.

There are plenty of decent, patriotic Hispanic organizations and elected officials to provide Congress with necessary feedback on specific issues confronting Americans of Latino heritage. Any group or individual who can agree with the simple six points should be welcomed into that fold.

If not, the American people will know there’s a wolf in their midst, and take the necessary precautions to defend our Republic against an enemy.

Ocasio-Cortez Supports ‘$0’ for ‘Racist Border Wall’

https://www.breitbart.com/politics/2018/11/29/ocasio-cortez-supports-0-for-racist-border-wall/

AP Photo/Paul Sancya

1:27

Rep.-elect Alexandria Ocasio-Cortez (D-NY) on Thursday expressed support for allocating absolutely “$0” for President Donald Trump’s “racist border wall.”

Our Revolution, the group that spun off after Sen. Bernie Sanders’ (I-VT) presidential campaign, tweeted on Thursday: “$0. $0 is what should be allocated for this president’s racist border wall.”

Twitter Has Some Fun After Wall Street Journal Mistakenly Refers To Putin As 'Vladimir Trump'

The Democratic-Socialist, who campaigned in 2018 on abolishing Immigration and Customs Enforcement (ICE) and supported Sanders in 2016, re-tweeted it and added: “Say it again for the people in the Senate.”

Ocasio-Cortez’s remarks come days after Senate Minority Leader Chuck Schumer (D-NY) outraged left-wing activists by saying he would support giving President Donald Trump $1.6 billion for the border wall.

Trump said this week that he would be “willing” to shut down the government this month if he does not get just $5 billion of the $25 billion needed for the border wall.

Ocasio-Cortez’s comments targeting the Senate will raise eyebrows especially since left-wing activists and reporters called for her to primary Schumer after he put $1.6 billion on the table to fund Trump’s border wall.

MULTICULTURALISM, IMMIGRATION AND AZTLAN

By Maria Hsia Chang Professor of Political Science, University of Nevada Reno

One of the standard arguments invoked by those in favor of massive immigration into the United States is that our country is founded on immigrants who have always been successfully assimilated into America's mainstream culture and society. As one commentator put it, "Assimilation evokes the misty past of Ellis Island, through which millions entered, eventually seeing their descendants become as American as George Washington."1 Nothing more vividly testifies against that romantic faith in America's ability to continuously assimilate new members than the events of October 16, 1994 in Los Angeles. On that day, 70,000 people marched beneath "a sea of Mexican flags" protesting Proposition 187, a referendum measure that would deny many state benefits to illegal immigrants and their children. Two weeks later, more protestors marched down the street, this time carrying an American flag upside down. Both protests point to a disturbing and rising phenomenon of Chicano separatism in the United States — the product of a complex of forces, among which are multiculturalism and a generous immigration policy combined with a lax border control. The Problem Chicanos refer to "people of Mexican descent in the United States" or "Mexican Americans in general." Today, there are reasons to believe that Chicanos as a group are unlike previous immigrants in that they are more likely to remain unassimilated and unintegrated, whether by choice or circumstance — resulting in the formation of a separate quasi-nation within the United States. More than that, there are Chicano political activists who intend to marry cultural separateness with territorial and political self-determination. The more moderate among them aspire to the cultural and political autonomy of "home rule". The radicals seek nothing less than secession from the United States whether to form their own sovereign state or to reunify with Mexico. Those who desire reunification with Mexico are irredentists who seek to reclaim Mexico's "lost" territories in the American Southwest.

Whatever their goals, what animates all of them is the dream of Aztlan. According to legend, Aztlan was the ancestral homeland of the Aztecs which they left in journeying southward to found Tenochtitlan, the center of their new civilization, which is today's Mexico City. Today, the "Nation of Aztlan" refers to the American southwestern states of California, Arizona, Texas, New Mexico, portions of Nevada, Utah, Colorado, which Chicano nationalists claim were stolen by the United States and must be reconquered (Reconquista) and reclaimed for Mexico. The myth of Aztlan was revived by Chicano political activists in the 1960s as a central symbol of Chicano nationalist ideology. In 1969, at the Chicano National Liberation Youth Conference in Denver, Rodolfo "Corky" Gonzales put forth a political document entitled El Plan de Aztlan (Spiritual Plan of Aztlan). The Plan is a clarion call to Mexican-Americans to form a separate Chicano nation: In the spirit of a new people that is conscious not only of its proud historial heritage, but also of the brutal "gringo" invasion of our territories, we, the Chicano inhabitants and civilizers of the nothern land of Aztlan from whence came our forefathers ...declare that the call of our blood is...our inevitable destiny.... Aztlan belongs to those who plant the seeds, water the fields, and gather the crops, and not to the foreign Europeans. We do not recognize capricious frontiers on the bronze continent.... Brotherhood unites us, and love for our brothers makes us a people whose time has come .... With our heart in our hands and our hands in the soil, we declare the independence of our mestizo nation. We are a bronze people with a bronze culture. Before the world, before all of North America, before all our brothers in the bronze continent, we are a nation, we are a union of free pueblos, we are Aztlan.

How Chicanos are Unlike Previous Immigrants Brent A. Nelson, writing in 1994, observed that in the 1980s America's Southwest had begun to be transformed into "a de facto nation" with its own culture, history, myth, geography, religion, education, and language. Whatever evidence there is indicates that Chicanos, as a group, are unlike previous waves of immigrants into the United States. In the first place, many Chicanos do not consider themselves immigrants at all because their people "have been here for 450 years" before the English, French, or Dutch. Before California and the Southwest were seized by the United States, they were the lands of Spain and Mexico. As late as 1780 the Spanish crown laid claim to territories from Florida to California, and on the far side of the Mississippi up to the Great Lakes and the Rockies. Mexico held title to much of Spanish possessions in the United States until the Treaty of Guadalupe Hidalgo ended the Mexican-American war in 1848. As a consequence, Mexicans "never accepted the borders drawn up by the 1848 treaty."

That history has created among Chicanos a feeling of resentment for being "a conquered people," made part of the United States against their will and by the force of arms. Their resentment is amply expressed by Voz Fronteriza, a Chicano student publication, which referred to Border Patrol officers killed in the line of duty as "pigs (migra)" trying to defend "the false frontier."

Chicanos are also distinct from other immigrant groups because of the geographic proximity of their native country. Their physical proximity to Mexico gives Chicanos "the option of life in both Americas, in two places and in two cultures, something earlier immigrants never had." Geographic proximity and ease of transportation are augmented by the media. Radio and television keep the spoken language alive and current so that Spanish, unlike the native languages of previous immigrants into the United States, "shows no sign of fading."

A result of all that is the failure by Chicanos to be fully assimilated into the larger American society and culture. As Earl Shorris, author of Latinos: A Biography of the People, observed: "Latinos have been more resistant to the melting pot than any other group. Their entry en masse into the United States will test the limits of the American experiment...." The continuous influx of Mexican immigrants into the United States serve to continuously renew Chicano culture so that their sense of separateness will probably continue "far into the future...." There are other reasons for the failure of Chicano assimilation. Historically, a powerful force for assimilation was upward social mobility: Immigrants into the United States became assimilated as they rose in educational achievement and income. But today's post-industrial American economy, with its narrower paths to upward mobility, is making it more difficult for certain groups to improve their socioeconomic circumstances. Unionized factory jobs, which once provided a step up for the second generation of past waves of immigrants, have been disappearing for decades. Instead of the diamond-shaped economy of industrial America, the modern American economy is shaped like an hourglass. There is a good number of jobs for unskilled people at the bottom, a fair number of jobs for the highly educated at the top, but comparatively few jobs for those in the middle without a college education or special skills. To illustrate, a RAND Corporation study forecasts that 85 percent of California's new jobs will require post-secondary education. For a variety of reasons, the nationwide high-school dropout rate for Hispanics (the majority of whom are Chicano) is 30 percent — three times the rate for whites and twice the rate for blacks. Paradoxically, the dropout rate for Hispanics born in the United States is even higher than for young immigrants. Among Chicanos, high-school dropout rates actually rise between the second and third generations. Their low educational achievement accounts for why Chicanos as a group are poor despite being hardworking. In 1996, for the first time, Hispanic poverty rate began to exceed that of American blacks. In 1995, household income rose for every ethnic group except Hispanics, for whom it dropped 5 percent. Latinos now make up a quarter of the nation's poor people, and are more than three times as likely to be impoverished than whites. This decline in income has taken place despite high rates of labor-force participation by Latino men, and despite an emerging Latino middle class. In California, where Latinos now approach one-third of the population, their education levels are far lower than those of other immigrants, and they earn about half of what native-born Californians earn. This means that, for the first time in the history of American immigration, hard work is not leading to economic advancement because immigrants in service jobs face unrelenting labor-market pressure from more recently arrived immigrants who are eager to work for less. The narrowing of the pathways of upward mobility has implications for the children of recent Mexican immigrants. Their ascent into the middle-class mainstream will likely be blocked and they will join children of earlier black and Puerto Rican migrants as part of an expanded multiethnic underclass. Whereas first generation immigrants compare their circumstances to the Mexico that they left — and thereby feel immeasurably better off — their children and grandchildren will compare themelves to other U.S. groups. Given their lower educational achievement and income, that comparison will only lead to feelings of relative deprivation and resentment. They are unlikely to be content as maids, gardeners, or fruit pickers. Many young Latinos in the second and third generations see themselves as locked in irremediable conflict with white society, and are quick to deride successful Chicano students as "wannabes." For them, to study hard is to "act white" and exhibit group disloyalty. That attitude is part of the Chicano culture of resistance — a culture that actively resists assimilation into mainstream America. That culture is created, reinforced, and maintained by radical Chicano intellectuals, politicians, and the many Chicano Studies programs in U.S. colleges and universities. As examples, according to its editor, Elizabeth Martinez, the purpose of Five Hundred Years of Chicano History, a book used in over 300 schools throughout the West, is to "celebrate our resistance to being colonized and absorbed by racist empire builders." The book calls the INS and the Border Patrol "the Gestapo for Mexicans."

For Rodolfo Acuna, author of Occupied America: The Chicano's Struggle Toward Liberation, probably the most widely assigned text in U.S. Chicano Studies programs, the Anglo-American invasion of Mexico was "as vicious as that of Hitler's invasion of Poland and other Central European nations...." The book also includes a map showing "the Mexican republic" in 1822 reaching up into Kansas and Oklahoma, and including within it Utah, Nevada, and everything west and south of there

"This is country belongs to Mexico" is said by the Mexican Militant. This is a common teaching that the U.S. is really AZTLAN, belonging to Mexicans, which is taught to Mexican kids in Arizona and California through a LA Raza educational program funded by American Tax Payers via President Obama, when he gave LA RAZA $800,000.00 in March of 2009!

Mecha's (M.E.Ch.A.) own slogan reads, "For the race everything. For those outside the race, nothing."

LA RAZA: The Mexican Fascist Party of LA RAZA “THE RACE” and the Reconquista and surrender of America to NARCOMEX

http://mexicanoccupation.blogspot.com/2010/07/la-raza-reconquista-of-america.html

The comparison to the Nazi Party is well deserved. La Raza openly supports pushing all but Latino Americans out of a portion of the United States (ethnic cleansing), they call for 'Reconquista' or the re-conquest of the American Southwest by Mexico (the re-occupation of the Sudetanland), and the establishment of 'Atzlan' which is the utopian all-Latino version of the American Southwestern states (Adolf Hitler planned to called his utopia Germania).

"Despite the fact that the majority of documented hispanics oppose illegal immigration, as do the majority of Americans, Aztlan and La Raza (NOW CALLING ITSELF UNIDOSus) race hate groups have become the self-appointed voice for a separatist movement that threatens a violent overthrow of the Constitutional system and a barbaric program of ethnic cleansing. This is held up by the media as 'diversity' and to vociferously oppose it is scorned as racism."

Jose Pescador Osuna, Mexican Consul General We are practicing "La Reconquista" in California."

"Remember 187 -- the Proposition to deny taxpayer funds for services to non-citizens --- was the last gasp of white America in California." --- Art Torres, Chairman of the California Democratic Party

"The American Southwest seems to be slowly returning to the jurisdiction of Mexico without firing a single shot." --- Excelsior, the national newspaper of Mexico

“The watchdogs at Judicial Watch discovered documents that reveal how the Obama administration's close coordination with the Mexican government entices Mexicans to hop over the fence and on to the American dole.” Washington Times