The Last Survivors can be accessed on BBC iPlayer until February 26.
The Last Survivors: A testament to the Holocaust
A documentary film by Arthur Cary, first shown on BBC Two
The fascist right is once again rearing its ugly head, aided by a concerted attempt to falsify history and rehabilitate Nazism by minimising its crimes.
There will soon be no living survivors who can testify to the horrors of the Holocaust in which six million Jews were murdered. Director Arthur Cary has captured the testimony of some of the last generation who were children in the camps, most of whom saw the genocide of their parents, siblings, relatives and friends. Cary spent a year with the survivors making this unique documentary. His other credits include TV series American Justice.
When the camps were liberated at the end of the war, thousands made their way to Britain. But most remained silent for decades, unable or unwilling to speak about their experiences. The viewer is introduced to the octogenarians, some older, who are about to tell their stories. In 1945, Ivor Perl was a 13-year-old in Dachau, where he lost his parents and brother. “For 50 years I couldn’t talk [about it, but] you can’t reject the past, it has various ways of guiding your life,” he says.
All the participants in the film evidence a terrible level of trauma.
Ivor, now 86, shares the memories of his 13-year-old self in Auschwitz. It was time for his bar mitzvah. Looking through the barbed wire fence and seeing the birds fly by, he remembers thinking, “Please god, let me out of this hell hole.”
“Grenfell Tower made a tremendous impression” on Ivor. “When I saw the flames, I could see my family burned in the camp.”
After more than 60 years, he returns to Auschwitz for the first time, accompanied by his daughter and grand-daughter. It is at his daughter’s instigation—an attempt at a deeper understanding. He clearly does not want to be there but is shown speaking to other visitors of his experience before making clear he has had enough. Talking doesn’t help.
Manfred Goldberg holds a picture of his brother, who was murdered by the Nazis (Credit: Richard Ansett Minnow Films BBC)
Ivor’s daughter explains how she felt she could not approach her father when she was upset, because of his childhood.
Anita Lasker-Wallfisch, 93, only escaped the gas chamber because she was a cellist and was enlisted to play in the camp orchestra. She is hardened by her experiences in the camps, uncommonly strong. But this has impacted on her relationship with her child, Maya, who she named “after my beloved elder sister. I wanted to recreate a family.”
Anita admitted she did not understand how to make her child happy, could not relate to the trauma felt by Maya and other children of survivors. Maya had parents and a roof over her head, so she “should be grateful.” She too found it problematic talking about what had happened in those dark days. When do you tell children why they have no grandparents, she wondered?
Maya felt “there was something wrong with me.”
We see Anita at the Memorial for the Murdered Jews of Europe in Berlin. For the “neo-Nazis this is a complete eyesore,” she says. We see her addressing the Bundestag (German parliament) in Berlin at the annual Holocaust memorial Commemoration. The fascist Alternative for Germany (AfD) now sits in the Bundestag as the official opposition. Last month, an AfD deputy denounced the Holocaust Commemoration in parliament—the third attempt this year to besmirch the memory of the victims of the Holocaust.
Manfred Goldberg, 87, struggled all his life to come to terms with the death of his little brother, Hermann, in the camps. He has a painting of Hermann—he paid an artist in English cigarettes to capture his likeness from a photograph. He gave it to his mother on her first birthday after they were liberated.
Finally, after 72 years, he is able to return to his hometown Kassel to place a memorial plaque to his family. Deeply moved, he says his loss has “now been publicly and officially, incontrovertibly and indisputably confirmed,” but questions how many people will stop and truly look.
Lydia Tischler recounts how she used to fantasise that her mother had survived. She was not unique in this. She wrote a short poem when “at a low point”:
Mummy, who held your hand when you were dying? Who closed your eyes when you were dead?
Frank Bright, who now lives in leafy Martlesham Heath, Suffolk, was a child inmate in Belsen. He has an old class photograph, and on each pupil is placed either a red or blue sticker. “It’s red for dead,” he tells the camera.
Frank Bright 1942 Prague school photo - those marked red died
We follow his finger on a spreadsheet where he has recorded the fate of all his classmates who died in the camps—“otherwise like all the rest they disappear into oblivion.”
Frank describes his world after liberation. “There was no home, no class mates, all was gone. I was completely on my own.”
Frank Bright
At 79, Maurice Blick attends the launch of an exhibition of his sculptures. His wife tells us that the models’ faces all portray his father, who died in Auschwitz. He has peopled his spacious garden with these larger than life statues, rough-hewn yet with grace and beauty. He says he “feels the need to bring his father back to life,” to give life to the mountain of corpses his young eyes bore witness to.
Maurice says creating does not come easily, describing his first effort—the little model he made for his sister for her first birthday in the camp. “I’d found a carrot, a bit bent. I made it into a boat, I put sticks in for masts. I was 5 and a half. I couldn’t give her this.” One morning, before her birthday, she was found dead. His older sister just placed her outside on the heap of other corpses who had passed away in the night. His work has “always been a struggle, never a lovely experience, always a torment.”
Painter Sam Dresner, who lives in Harrow, London, says he realised a year or two ago that his “hang-ups from the days in the camp seem to be getting stronger.” His mother and sister were sent to the extermination camp Treblinka, in occupied Poland, where they were gassed.
We see a beautiful acrylic sketch from memory of his mother. She looks very sad. But he cannot picture his sister and he has no photograph of her. This frustrates him. He has made an abstract collage in memory of her.
Another “obsession” he has is with forests, which he recreates on canvass. “The bigger, the darker the forest the better, for smaller exterminations like 500,” he recalls. The sick were disposed of there—“some were still alive when buried.”
Sam is consumed with anger, he has “dreams of revenge.”
Despite experiencing unimaginable horrors, every one of the survivors featured in the film are remarkable. The sorrow that they carry with them still has not given way to despair. They are, however, as bewildered today as they were so many years ago as children as to why this happened to them.
Manfred considers “those events we went through, which we cannot comprehend.”
Zigi Shipper worries about the future. “Europe, America, the Middle East, things are brewing everywhere. We could live in peace and we don’t even attempt to.”
Anita asks herself, “Who can make sense of it? There is no sense in anything that happened. We’re really talking about a 1,000-year-old virus called anti-Semitism.”
The heart-rending testimony of the last survivors underscores the monumental scale of the crimes committed by the Nazis and the fact that there is still much confusion about fascism and its rise to power. A powerful milestone in understanding these critical events from the 20th century was the publication last October by Mehring-Verlag (Mehring Books) of an examination of the current day resurgence of fascism in Germany. Why Are They Back? Historical Falsification, Political Conspiracy and the Return Of Fascism in Germany is authored by Christoph Vandreier, the deputy-chairperson of the Socialist Equality Party (Sozialistische Gleichheitspartei–SGP).
The English edition of the volume will be launched on March 17 at Foyle’s bookshop in London. Vandreier and David North, the national chairperson of the Socialist Equality Party in the US and chair of the International Editorial Board of the World Socialist Web Site, will speak at the event.
This vital publication will provide an important weapon in arming the working class against the return of fascism and war, so that future generations do not have to go through the agonies related by the survivors in Arthur Cary’s remarkable film.
The Last Survivors can be accessed on BBC iPlayer until February 26.
Pence Pays Homage to Jews, Poles Who Resisted Nazis
https://www.breitbart.com/middle-east/2019/02/15/pence-pays-homage-to-jews-poles-who-resisted-nazis/
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WARSAW, Poland (AP) — U.S. Vice President Mike Pence paid homage Thursday to the suffering of the Jewish and Polish people under German occupation during World War II with visits to memorials honoring their suffering and heroism.
The heavily symbolic visits to a city destroyed by Adolf Hitler’s forces were gestures of friendship to two of America’s closest allies, Israel and Poland. They came a day before Pence will make his first visit to Auschwitz, the memorial site where Nazi German forces killed 1.1 million people, most of them Jews, in what was then occupied Poland.
Pence first joined prime ministers Benjamin Netanyahu of Israel and Mateusz Morawiecki of Poland in honoring the wartime Jewish insurgents who rose up against Nazi German forces in the Warsaw Ghetto uprising of 1943.
Joined by their wives, the three took part in a wreath-laying ceremony at the Warsaw Ghetto Uprising memorial. A cantor recited a prayer in Hebrew as the three couples faced the dark memorial, with representatives of Poland’s small surviving Jewish community in attendance.
Pence and Netanyahu then held talks in the POLIN Museum of the History of Polish Jews, located on the same square in the heart of the former ghetto, which tells the story of 1,000 years of Jewish life in Polish lands.
Netanyahu wrote in a museum guest book: “May the spirit and heroism of the Warsaw Ghetto Jewish resistance fighters who staged the first organized uprising against Nazi occupation in all of occupied Europe be an eternal reminder of the dangers of powerlessness in the face of tyranny.”
In remarks in front of journalists ahead of the meeting, Pence, a conservative Christian, told Netanyahu that it was “very humbling for me to be here with you in this very special place on this sacred ground. To hear a prayer sung, and to remember the heroes of the Warsaw Ghetto.”
The revolt ended in death for most of the fighters, yet left behind an enduring symbol of resistance.
Netanyahu said their resistance saved the honor of the Jewish people.
Pence was later accompanied by Morawiecki to visit a memorial to the 1944 Warsaw Uprising, an important site for Poles where President Donald Trump gave a speech in 2017.
In that revolt, Polish insurgents took up arms against the powerful German forces, holding out for 63 days before the Germans crushed it. In retaliation, the Germans murdered some 200,000 Poles and razed Warsaw to the ground.
Pence and Netanyahu were in Warsaw for a conference on the Middle East co-hosted by the U.S. and Poland that was devoted heavily to isolating Iran.
In a speech to the conference earlier Thursday, Pence drew a line from the war that began 80 years ago to the Middle East of today, saying “the Iranian regime openly advocates another Holocaust.”
The Polish and Israeli nations have built their modern identities on the lessons of World War II, and the respective uprisings remain to this day sources of pride and honor.
Mischaracterization of responsibility for crimes also causes huge offense
Veteran NBC journalist Andrea Mitchell learned that lesson after she said during a live Wednesday evening report from Warsaw that Jews in the ghetto rose up against the “Polish and Nazi regime.”
The Polish Embassy in Washington called the conflating of occupied Poland with the occupying German Nazis “a serious distortion of history” and said MSNBC should clarify the historical facts.
Late Thursday, Mitchell issued an apology on Twitter.
“I misspoke on the show yesterday when I discussed the 1943 Warsaw Ghetto Uprising. To be clear, the Polish government was not involved in these horrific acts. I apologize for the unfortunate inaccuracy,” she wrote.
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