Tuesday, June 11, 2019

GOV GREG ABBOTT SIGNS BILL BANNING FUNDING OF BABY BUTCHERIES


ABORTION KI LLS…. the innocent!
PLANNED PARENTHOOD:
America’s baby murdering factories…. Your tax dollars at work

“I Cut the Vocal Cord So The Baby Can't Scream.”
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Dr. Leah Torres, an OB/GYN in Salt Lake City, Utah, said that when she performs certain abortions she cuts the vocal cord of the baby so "there's really no opportunity" for the child to scream. She also described herself as a "uterus ripper outer" because she performs hysterectomies.


Texas Gov. Greg Abbott Signs Bill Banning Funding of Abortion Providers



Greg Abbott at victory party
Bob Price/Breitbart Texas
DR. SUSAN BERRY
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2:03

Republican Gov. Greg Abbott of Texas signed a bill into law that bans local governments from funding abortion providers such as Planned Parenthood.

Senate Bill 22 prohibits the state and local governments from contracting with abortion providers for any services at all, and ends “sweetheart rent deals,” such as one arrangement a Planned Parenthood facility had with the city of Austin for one dollar per year.
The legislation ultimately protects taxpayers from granting funds to abortion providers through state and local taxes.
Pro-life organization Live Action explained what happens when taxpayer funds are given to abortion providers – even if the money is not used directly for abortions. According to Live Action:
When money is given to abortion providers, even if that money is not used directly for abortions, it still supports the same buildings, physicians, and operations, because of fungibility. So while abortion providers may claim that no taxpayer funding they receive goes toward abortions, all the money they receive is used in some way to prop up the business of supplying abortions.
State Sen. Donna Campbell (R) and State Rep. Candy Noble (R) sponsored the Texas legislation.
Texas Right to Life celebrated the new law on Twitter:

Thank you @GovAbbott for signing Senate Bill 22 into law! TX taxpayers are now protected from subsidizing abortion providers & affiliates thru state & local tax dollars, marking the next step in removing all public funds from the abortion industry

See Texas Right to Life's other Tweets

According to Life News, the pro-life group said, since 2011, the Texas legislature has been moving toward eliminating state funding to the abortion industry and “reallocating most of those dollars to health care providers that administer a wide spectrum of services to a broad population of clients without offering abortion.”
“SB 22 codifies these Pro-Life protections and ensures local governments cannot circumvent the will of Texas’ Pro-Life majority,” the group added. “Texas Right to Life is thankful that the Legislature took this next important step in protecting Pro-Life taxpayers from subsidizing the abortion industry.”

Are There Really Verses in the Bible that Support Abortion?

https://townhall.com/columnists/michaelbrown/2019/06/11/are-there-really-verses-in-the-bible-that-support-abortion-n2547909



Many of us know the biblical case against abortion. But are there other verses that bring a different perspective on abortion?
On the pro-life side, we note that Rebekah was told that two nations were in her womb, pointing to the personhood and potential of her unborn children (Genesis 25:21-23; see also Jeremiah 1:4-5). 
Similarly, John the Baptizer leapt in his mother’s womb when Miriam (Mary) arrived, with the baby Jesus in her womb (Luke 1:39-43; see also 1:15, where John would be filled with the Spirit even from his mother’s womb). 
And verses like Psalm 139:13-16 speak of how the Lord carefully knit us together while we were still in the womb. 
But are there other verses that might point in another direction?
There are two main passages that often come up for discussion in this context, Exodus 21:22-25 and Numbers 5:11-31. But upon close examination, neither of them supports a pro-abortion position in the least.
Let’s look first at the passage in Exodus. In the ESV it reads  (with the key Hebrew phrase in italics), “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.”
In contrast, the NRSV translates, “When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows, the one responsible shall be fined what the woman’s husband demands, paying as much as the judges determine. If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.”
The question, then, is simple: Does the Torah consider the unborn baby to be a human life, in which case any harm done to the baby will be repaid in kind (as in eye for eye, etc.)? Or does the Torah consider the unborn baby to be more like a possession (say, like a cow or a lamb), in which case a miscarriage is not equivalent to murder?
There is serious debate among Hebrew scholars concerning this, and while I personally lean strongly towards the translation found in the ESV (compare the NET’s “and her child is born prematurely”), we can’t be absolutely dogmatic.
But either way, how can this verse, even as translated in the NRSV, be used to support abortion? Even following the NRSV (and other, similar translations), a crime has been committed and the guilty party will be fined. So, if we applied the concept to our society today, abortion would be punishable by the law, all the more so if it was done intentionally. (Again, the case described in Exodus 21 speaks of a pregnant woman being struck accidentally while two men are fighting.) 
Also, since we have other verses in the Bible, cited at the beginning of this article, pointing to the personhood of the child in the womb, we can make an excellent case for the rendering found in the ESV and NET (and many other translations).
As for the passage in Numbers, it speaks of a ceremony which takes place when a husband suspects that his wife has committed adultery. In that case, she is forced to take a public oath and drink a unique concoction, with the priest saying, “‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’” (Num 5:21-22, ESV)
Here, we are told by some defenders of abortion, it is God Himself who performs the abortion with the drink that the wife ingests, causing this pregnant woman to lose her child. How, then, can we argue that God is pro-life?
As ludicrous as this argument sounds, it is often raised, so let’s take a moment to rebut it.
First, God is the righteous Judge, and if He deems it right to take a life, that is His prerogative (see Deuteronomy 32:39; note also the narrative in 2 Samuel 11-12, where David commits adultery and the baby that is born dies as a result of judgment).
Second, and more germane to the text here, the passage says absolutely nothing about the woman being pregnant, nor does it speak of her miscarrying. Nothing in the Hebrew text points in that direction at all.
Third, even if the drink allegedly caused miscarriages (which, again, the text does not reference or speak of at all), if the woman had not committed adultery, it would have no effect on her. This would mean that the drink was not some kind of abortifacient. 
Case closed.
But let’s not end here. Having responded to the misuse of these verses, let’s remind ourselves of this beautiful passage from Luke’s Gospel, describing Mary’s pregnancy:
“In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy’” (Luke 1:39-44, ESV)
Those unborn babies are tiny little human beings in our Father’s sight. We stand with Him when we stand for them.
DEMOCRATS: PARTY OF TAX FUNDED ABORTION AND BILLIONS HANDED OVER TO PREGNANT MEXICAN WOMEN TO BRED ANCHOR BABIES FOR FUTURE “CHEAP” LABOR!

Disgusting: Dems Prove, Once Again, They Support Infanticide With Their Latest Filibuster

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