When Biden took office, one of his first acts was the elimination of our border security. Like a power-hungry dictator, Biden simply decided to ignore our immigration laws. His catastrophic border policy resulted in untold millions of unidentified foreign citizens from around the world pouring into our country. Its impact is now being felt in cities across the country. The worst is yet to come. PETER LEMISKA - AND WE'RE ALREADY THERE!!!
Friday, December 27, 2019
MURDERING MUSLIMS - IN THE NAME OF THEIR FORNICATING DOG ALLAH THEY MURDERED 10 CHRISTIANS - BUILD A WALL AROUND THE MUSLIMS AND LET THEM STONE EACH OTHER TO DEATH!
Islamic State says it beheaded Christian captives in Nigeria
Islamic State says it beheaded Christian captives in Nigeria
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MAIDUGURI/CAIRO (Reuters) - Islamic State released a video purporting to show its militants beheading 10 Christian men in Nigeria, saying it was part of a campaign to avenge the deaths of its leader Abu Bakr al-Baghdadi and its spokesman.
The militant group posted the footage on its online Telegram news channel on Thursday, the day after Christmas, with Arabic captions but no audio.
The video showed men in beige uniforms and black masks lining up behind blindfolded captives then beheading 10 of them and shooting an 11th man.
An earlier video seen by Reuters said the captives had been taken from Maiduguri and Damaturu in Nigeria's northeastern state of Borno, where militants have been fighting for years to set up a separate Islamist state.
In that video, the captives pleaded for the Christian Association of Nigeria and President Muhammadu Buhari to save them.
Reuters could not verify the authenticity of either video.
In a series of comments on Twitter, Buhari condemned the killings.
"These agents of darkness are enemies of our common humanity and they don't spare any victim, whether they are Muslims or Christians, and therefore, we shouldn't let them divide us and turn us against one another," Buhari wrote.
Islamic State in West Africa Province (ISWAP) split from the militant group Boko Haram in 2016 and has become the region's dominant jihadist group. Islamist insurgents have killed about 30,000 people in northern Nigeria in the past decade.
Islamic State leader Baghdadi died during a U.S. military raid in Syria and Muhajir in a separate military operation, both over the same weekend in late October.
(Reporting By Maiduguri newsroom and Ahmed Tolba in Cairo, writing by Libby George; Editing by Andrew Heavens and Daniel Wallis)
Islamic State Murders 10 Christian Hostages in Africa to ‘Avenge’ Baghdadi
The Islamic State West African Province (ISWAP) released a video on Tuesday purportedly showing the execution of eleven hostages, ten Christians plus one Muslim. The group said the murders were in retaliation for the deaths of ISIS leaders Abu Bakr al-Baghdadi and Abu al-Hassan al-Muhajir.
Baghdadi, the supreme leader or “caliph” of the Islamic State, was killed in Syria by U.S. special forces on October 26. The next day, U.S. airstrikes killed ISIS spokesman Abu al-Hassan al-Muhajir.
ISWAP said two additional Muslim hostages were spared from execution. The full group of 13 hostages appeared in a video released on December 17 in which they asked the Christian Association of Nigeria to negotiate with the Islamic State group to secure their release.
The office of U.N. Secretary-General Antonio Guterres issued a statement of concern on Tuesday evening, offering condolences to the families of the victims and expressing the support of the United Nations for Nigeria’s government and people.
“The Secretary-General recalls that attacks by a party to an armed conflict that target civilians, aid workers, and civilian infrastructure violate international humanitarian law. Those responsible for these atrocities must be held accountable,” the statement said.
Within a few hours of the publication of the ISWAP execution video, Islamic State affiliate Boko Haram attacked a predominantly Christian village in Nigeria, killed seven people, and abducted a teenage girl.
'Silent Night': Persecuted Palestinian Christians Kept Out of Sight
The Middle East’s forgotten Christians.
Raymond Ibrahim
This article was first published by the Gatestone Institute. Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.
“The moment they [Hamas] took control [of the Gaza Strip], they started persecuting us, ruining our churches and forcing Christians to convert to Islam.”
Such are the recent recollections of Kamal Tarazi, a 60-year-old Christian man from Gaza, now living in the streets of Nazareth. Before fleeing, he tried to resist the Islamist takeover, including by calling on Muslims and Christians to unite against Hamas. As a result, “I was jailed several times. Do you know what a Hamas prison is? It is pure torture.”
The report adds that “the Islamic group decided to keep him alive to avoid depicting themselves as persecutors of the local Christian population, something that could potentially anger the international community.” He was eventually released, fled the region, returned, got imprisoned again, and fled again, permanently. “I am sure there are no more than 500 Christians left in Gaza,” he offers, “and it is just part of the general trend.”
His account is a reminder that, while reports on the persecution of Christians emerge regularly from other Muslim majority regions around the world, little is often mentioned of those Christians living under the Palestinian Authority.
This is not because they experience significantly less persecution than their coreligionists. Open Doors, a human rights group that follows the persecution of Christians, notes in its most recent report that Palestinian Christians suffer from a “high” level of persecution, the source of which is, in its words, “Islamic Oppression”:
Those who convert to Christianity from Islam, however, face the worst Christian persecution and it is difficult for them to safely participate in existing churches. In the West Bank they are threatened and put under great pressure, in Gaza their situation is so dangerous that they live their Christian faith in utmost secrecy….The influence of radical Islamic ideology is rising, and historical churches have to be diplomatic in their approach towards Muslims.
It seems that the unique situation of Palestinian Christians—living in a hotly contested arena with much political and media wrangling in the balance—best explains the lack of news from that area.
First, it documents three anecdotes of persecution of Christians, all of which were back-to-back, and none of which were reported by so-called “mainstream media.” Summaries follow:
April 25: “[T]he terrified residents of the Christian village of Jifna near Ramallah … were attacked by Muslim gunmen … after a woman from the village submitted a complaint to the police that the son of a prominent, Fatah-affiliated leader had attacked her family. In response, dozens of Fatah gunmen came to the village, fired hundreds of bullets in the air, threw petrol bombs while shouting curses, and caused severe damage to public property. It was a miracle that there were no dead or wounded.”
May 13: “Vandals broke into a church of the Maronite community in the center of Bethlehem, desecrated it, and stole expensive equipment belonging to the church, including the security cameras…. [T]his is the sixth time the Maronite church in Bethlehem has been subjected to acts of vandalism and theft, including an arson attack in 2015 that caused considerable damage and forced the church to close for a lengthy period.”
May 16: “[I]t was the turn of the Anglican church in the village of Aboud, west of Ramallah. Vandals cut through the fence, broke the windows of the church, and broke in. They desecrated it, looked for valuable items, and stole a great deal of equipment.”
These three attacks, which occurred over the course of three weeks, fit the same pattern of abuse that Christians in other Muslim majority regions habitually experience. While the desecration and plundering of churches is prevalent, so too are Muslim mob risings against Christian minorities—who tend to be perceived as dhimmis, or second-class “citizens,” who should be grateful to receive any toleration at all—whenever they dare speak up for their rights, as occurred in the village of Jifna on April 25: “[T]he rioters” in Jifna, the report relates, “called on the [Christian] residents to pay jizya—a head tax that was levied throughout history on non-Muslim minorities under Islamic rule. The most recent victims of the jizya were the Christian communities of Iraq and Syria under ISIS rule.”
Moreover, as often happens whenever Christian minorities are attacked in Muslim majority nations, “Despite the [Christian] residents’ cries for help” in Jifna, “the PA police did not intervene during the hours of mayhem. They have not arrested any suspects.” Similarly, “no suspects were arrested” in the two church attacks.
In short, Palestinian Christians are suffering from the same patterns of persecution—including church attacks, kidnappings and forced conversion—that their coreligionists suffer in other Muslim nations. The difference, however, is that the persecution of Palestinian Christians has “received no coverage in the Palestinian media. In fact,” Cohan explains, “a full gag order was imposed in many cases”:
The only thing that interests the PA is that events of this kind not be leaked to the media. Fatah regularly exerts heavy pressure on Christians not to report the acts of violence and vandalism from which they frequently suffer, as such publicity could damage the PA’s image as an actor capable of protecting the lives and property of the Christian minority under its rule. Even less does the PA want to be depicted as a radical entity that persecutes religious minorities. That image could have negative repercussions for the massive international, and particularly European, aid the PA receives.
Considered another way, the bread and butter of the PA and its supporters, particularly in the media, is to portray the Palestinians as victims of unjust aggression and discrimination from Israel. This narrative would be jeopardized if the international community learned that Palestinians are themselves persecuting fellow Palestinians—solely on account of religion. It might be hard to muster sympathy for a supposedly oppressed people when one realizes that they themselves are doing the oppressing of the minorities in their midst, and for no other reason that religious bigotry.
Because they are so sensitive to this potential difficulty, “PA officials exert pressure on local Christian[s] to not report such incidents, which threaten to unmask the Palestinian Authority as yet another Middle East regime beholden to a radical Islamic ideology,” Cohen states elsewhere:
Far more important to the Palestinian Authority than arresting those who assault Christian sites is keeping such incidents out of the mainstream media. And they are very successful in this regard. Indeed, only a handful of smaller local outlets bothered to report on these latest break-ins. The mainstream international media ignored them altogether.
Notably, a similar dynamic exists concerning Muslim refugees. Although West European politicians and media present them as persecuted and oppressed, in need of a welcoming hand, Muslim migrants themselves persecute and oppress Christian minorities among them—including by terrorizing them in refugee camps and drowning them in the Mediterranean.
Even mere numbers—which are inherently objective—confirm that Christians living under the PA are experiencing some unpleasantry that Muslims are not: although there were approximately 3,500 Christians in the Gaza Strip in 2007, there are now reportedly no more than 500-1,300.
As Justus Reid Weiner, a lawyer acquainted with the region, explains, “The systematic persecution of Christian Arabs living in Palestinian areas is being met with nearly total silence by the international community, human rights activists, the media and NGOs… In a society where Arab Christians have no voice and no protection it is no surprise that they are leaving.”
Indeed, Christianity is, by all counts, on the verge of disappearing in the place of its birth—literally, as this includes Bethlehem, scene of the Nativity—thereby giving the otherwise seasonally relevant words, “Silent Night,” a more tragic significance.
Hungarian Govt: Christians, Christian Culture Attacked Across Europe, World
DELIL SOULEIMAN/AFP via Getty Images
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The Hungarian government has warned that Christians and Christianity are increasingly being driven out of public life in Europe, as well as being persecuted around the world more viciously than any other religious minority.
“Some years ago, at the Brussels City Hall, it was decided not to set a Christmas tree, and in Santa Monica, California, a ban on nativity screening was made on the grounds of world neutrality,” said Tristan Azbej, the Hungarian state secretary with particular responsibility for the Hungary Helps programme which extends aid to Christian minorities globally, in comments reported by the Hungarian press.
“Meanwhile, in Germany, Christian songbooks have been burned, and in France, churches have been attacked every year, and Christian symbols and religious objects have been damaged, such as the crucifixion,” he added.
There’re places where it’s illegal to display a Nativity scene and you can get fired for wishing #MerryChristmas ...and this happens in the name of ‘Liberalism, inclusivity and freedom’. The Hungarian Government stands with Christian values & communities. https://hungarytoday.hu/hungary-govt-christianity-christmas/ …
“Christianity is the most persecuted religion, with about a quarter of a billion Christians worldwide being persecuted or discriminated against, and thousands of people were killed last year because of their Christian beliefs,” the minister continued.
“The Hungarian government, on the other hand, is committed to the protection of Christian culture and strengthens it in the world by, inter alia, combating migration. They hope that over time, Europe will realize the importance of this, ” he said.
The Hungary Helps programme is not, as Azbej indicates, primarily concerned with helping Christian minorities in the Middle East and elsewhere to migrate to the West — a process which has seen the Christian populations of countries like Syria and Iraq collapse at an astonishing rate — but to help them where they are, in order to preserve their ancient communities and way of life for posterity.
Hungary Helps has “supported so far Christian communities by more than 35 million USD, provided scholarships, [and] helped 70,000 refugees to return to their ancestral homes”, according to Katalin Bogyay, Hungary’s ambassador to the United Nations.
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