If the flight of French Jews, and Jews from other western European countries as well, is not stopped, then they all will wind up looking like the Muslim countries of North Africa and the Middle East whose Jewish communities were chased out decades ago. In other words, Hitler’s dream of a Jew-free Europe will finally be realized. Western Europe will be ‘Judenrein’.
French Former Top General Says He Fears Civil War Due to ‘Crisis of Authority’
French General Pierre de Villiers, the former chief of staff of the French armed forces, has warned that France could be heading for civil conflict, due to Islamist radicals and growing urban violence.
General de Villiers, who made headlines by quitting as armed forces chief of staff in 2017 over clashes on army budget cuts with President Emmanuel Macron, warned of a variety of factors that could see France heading to potential civil conflict.
According to the General, the social climate in France has been tense well before the Wuhan coronavirus pandemic and the lockdowns imposed by the French government.
“Let’s not kid ourselves with illusions about confinement, which is like a lid on the pot: the current climate is gloomy at best, eruptive at worst, in any case very unstable. Everywhere, poverty and anger are increasing,” de Villiers told the newspaper, Le Parisien.
Former French Secretary of State Latest to Warn of Rise of Destabilising Violence https://t.co/54jH8VXZqf
— Breitbart London (@BreitbartLondon) November 8, 2018
“And six crises overlap: health, security, economic, financial, geostrategic and obviously political, what I call the crisis of authority,” he said and added that France could be reaching a tipping point.
“It can change slowly, or very quickly if there is a spark like in 1789 or 1914. France is an old democracy, a mature country, but it has historically struggled to reform. It is often by explosions, by ruptures,” he said.
“France has been at peace for 75 years. We soldiers do not want war. We know what it is. My fear is civil war. When we behead a teacher in front of a college or when we murder three people who come to pray in a church,” he added referring to the recent terror attacks in Yvelines and Nice.
Leaked French Internal Intelligence Report Claims 150 Neighborhoods ‘Held’ By Radical Islamists https://t.co/Qiw0HelMzD
— Breitbart London (@BreitbartLondon) January 22, 2020
The 64-year-old also spoke of the problem of radical Islamic extremists and others who hate France, noting it could take generations to integrate them.
“Recovering 20-year-olds who hate France, who are close to […] the Salafists, that can neither be simple nor quick. The task is gigantic. But do we have other choices? Politics should be the art of placing one’s action in the long term,” he said.
According to a leaked intelligence report released earlier this year, at least 150 neighbourhoods and areas across France are “held” by radical Islamists.
The brother of General de Villers, former French secretary of state Philippe de Villiers, noted in 2018 that the General had warned President Macron about the growing instability in parts of the country.
“If the suburbs give rise to further and even more violent uprisings, we will have no way to face them: we lack the means, we lack the men. This is the reality of the French political situation,” General de Villiers is alleged to have told the French leader, according to his brother.
Islamic Scholar: Europe May Be Heading Toward Civil War https://t.co/llNPnyGGBB pic.twitter.com/nX1bsvcQwa
— Breitbart London (@BreitbartLondon) September 12, 2016
‘Allahu Akbar’ Migrant
Knifeman Kills Two, Wounds Seven in France
3,248
4 Apr 2020514
1:23
A
knife-wielding Sudanese migrant shouting “Allahu Akbar!” has stabbed two people
to death and wounded “at least” seven others in France.
The suspected killer, said to
be an asylum seeker in his thirties, was initially reported as having struck
outside a bakery in Romans-sur-Isère, in the south-east of the country, by
outlets including the MailOnline, citing local media.
However, a later BBC report — which did not mention
the suspect’s nationality or alleged cry of “Allahu Akbar!” — said he attacked
the shopkeeper and customers at a tobacconist before moving on to a nearby
butcher’s shop.
Toutes mes pensées vont aux victimes de l’attaque de #RomansSurIsère et à leurs proches.
L’auteur présumé a été interpellé par la @PoliceNationale.
La DIPJ de Lyon est mobilisée, sous l’autorité de la Justice, pour établir la
nature et les circonstances de cet acte odieux.
576 people are talking about this
Details are still emerging, but it seems the victims who have
already died do include a butcher and a customer at a tobacconist.
Christophe Castaner, France’s
interior minister, has offered his condolences to the victims — five of whom remain
in critical condition — and confirmed that the suspect is now
under arrest and investigators seeking to confirm his motives.
The suspect’s roommate is also said to be under arrest.
This story is developing…
A French
intellectual warns that France will have a Muslim future
Because
of its relationship with Algeria, France has a 50-year history of Muslim
immigration, pre-dating Angela Merkel’s 2015 welcome mat. Last month, Michel
Gurfinkiel, a French intellectual who founded the Jean-Jacques Rousseau
Institution, participated in a radio interview with Gregg Roman of the Middle
East Forum. During the interview, he warned that French
demographic changes predict a future in which Islam is ascendant:
Domestically, the past fifty years of steady
immigration from Islamic countries into France is “transforming the fabric of
French society” from within. Demographic and sociological surveys indicate that
10-15% of the French population is now of Muslim origin, including 20-30% of
French citizens or residents under the age of 25. Some integrate successfully,
but many align with the most radical and militant expression of the religion.
Their rejection of France’s secular constitution is matched by resentment of
the French military’s fight against global jihadism in Africa and the Middle
East, seen as a “deliberate assault ... on Islam.”
Meanwhile,
French people, as is true for most Europeans, have lost faith in their
institutions. Christianity is declining and the French are no longer marrying
or having children. Free speech is also dying in France:
In January, a 16-year old identified only as
“Mila’ criticized Islam as a “religion of hate” on her Instagram account in
response to online harassment from a homophobic Muslim troll. The resulting
online threats of bodily harm led to Mila and her family being placed under
police protection. The French custom of satirizing or criticizing religion does
not extend to Islam, “and the main reason ... is, of course, fear,” said
Gurfinkiel. “It’s a fact that Muslims don’t react peacefully to these kinds of
[speech] as ... Christians [do], and everybody ... remember[s] ... the humorists
of Charlie Hebdo ... slaughtered by a Muslim commando a few
years ago.”
Another
sign that Islam is ascendant in a land that was once considered the cradle of
European Christianity is that churches in France are routinely desecrated.
Dr.
Peter Hammond, in his early 21st-century book about Christian genocide in
Muslim lands, Slavery, Terrorism and Islam: The
Historical Roots and Contemporary Threat, produced a rough rule of thumb about the
threat to a dominant culture from Islamic immigration:
As long as the Muslim population remains around
or under 2% in any given country, they will be for the most part be regarded as
a peace-loving minority, and not as a threat to other citizens. This is the
case in:
United States — Muslim 0..6%
Australia — Muslim 1.5%
Canada — Muslim 1.9%
China — Muslim 1.8%
Italy — Muslim 1.5%
Norway — Muslim 1.8%
At 2% to 5%, they begin to proselytize from other
ethnic minorities and disaffected groups, often with major recruiting from the
jails and among street gangs. This is happening in:
Denmark — Muslim 2%
Germany — Muslim 3.7%
United Kingdom — Muslim 2.7%
Spain — Muslim 4%
Thailand — Muslim 4.6%
From 5% on, they exercise an inordinate influence
in proportion to their percentage of the population. For example, they will
push for the introduction of halal (clean by Islamic standards) food, thereby
securing food preparation jobs for Muslims. They will increase pressure on
supermarket chains to feature halal on their shelves — along with threats for
failure to comply. This is occurring in:
France — Muslim 8%
Philippines — 5%
Sweden — Muslim 5%
Switzerland — Muslim 4.3%
The Netherlands — Muslim 5.5%
Trinidad & Tobago — Muslim 5.8%
At this point, they will work to get the ruling
government to allow them to rule themselves (within their ghettos) under
Sharia, the Islamic Law. The ultimate goal of Islamists is to establish Sharia
law over the entire world.
When Muslims approach 10% of the population, they
tend to increase lawlessness as a means of complaint about their conditions. In
Paris , we are already seeing car-burnings. In Russia, grade-schools were
attacked. Any non-Muslim action offends Islam and results in uprisings and
threats, such as in Amsterdam, with opposition to Mohammed cartoons and films
about Islam. Such tensions are seen daily, particularly in Muslim sections, in:
Guyana — Muslim 10%
India — Muslim 13.4%
Israel — Muslim 16%
Kenya — Muslim 10%
Russia — Muslim 15%
After reaching 20%, nations can expect
hair-trigger rioting, jihad militia formations, sporadic killings, and the
burnings of Christian churches and Jewish synagogues, such as in:
Ethiopia — Muslim 32.8%
At 40%, nations experience widespread massacres,
chronic terror attacks, and ongoing militia warfare, such as in:
Bosnia — Muslim 40%
Chad — Muslim 53.1%
Lebanon — Muslim 59.7%
From 60%, nations experience unfettered
persecution of non-believers of all other religions (including non-conforming
Muslims), sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon,
and Jizya, the tax placed on infidels, such as in:
Albania — Muslim 70%
Malaysia — Muslim 60.4%
Qatar — Muslim 77.5%
Sudan — Muslim 70%
After 80%, expect daily intimidation and violent
jihad, some State-run ethnic cleansing, beheadings, stoning, and even some
genocide, as these nations drive out the infidels, and move toward 100% Muslim,
such as has been experienced and in some ways is on-going in:
Bangladesh — Muslim 83%
Egypt — Muslim 90%
Gaza — Muslim 98.7%
Indonesia — Muslim 86.1%
Iran — Muslim 98%
Iraq — Muslim 97%
Jordan — Muslim 92%
Morocco — Muslim 98.7%
Pakistan — Muslim 97%
Palestine — Muslim 99%
Syria — Muslim 90%
Tajikistan — Muslim 90%
Turkey — Muslim 99.8%
United Arab Emirates — Muslim 96%
France’s
Muslim population has substantially increased since Hammond wrote those words.
The tipping point is near.
France Not Enforcing Lockdowns in Muslim
No-Go-Zones
March 30, 2020
Daniel Greenfield
They do call them no-go zones for a reason.
But let's not kid ourselves. There are neighborhoods in New York
City and LA where the police won't be asking crowds to go indoors and that the
media would never dream of shaming and which won't go viral on social
media. This is the same thing except it's a symptom of a much worse problem.
There are people who follow the rules and those who don't, and those who expect
others to follow their rules.
While it has just increased the sanctions against those who do not
respect confinement repeatedly, the government decides to be more conciliatory
with offenders in the suburbs. A double standard which outrage the police.
It is not a priority to enforce closings in certain neighborhoods
and to stop gatherings in certain neighborhoods." The sentence, which
unequivocally scandalizes the police and their representatives, is signed by
the Secretary of State to the Minister of the Interior.
In a videoconference connecting Beauvau to the prefects of the
defense zones, Laurent Nunez expressed this concern on March 18 to see the
cities, on the verge of implosion , ignite if confinement was applied
there too strictly.
You get the idea. It's last stage colonialism. Except the colonies
are in France.
As long as the authorities don't try to exert too much local
control, but put on a show for the country as a whole, there's not much of a
problem. If they insist on trying to control the situation on the ground, there
will be a violent pushback.
Meanwhile the black market in, among other things, masks, goes on,
covertly approved of by the French government.
Katie Hopkins Video: French
Jews in Paris Under Attack
The police tell them they
can no longer protect them.
March 24, 2020
Frontpagemag.com
Subscribe to the Glazov Gang‘s YouTube Channel and follow us on Twitter: @JamieGlazov.
This new Glazov Gang episode
features Katie Hopkins, U.K.’s freedom fighter.
Katie sheds disturbing light
on French Jews in
Paris Under Attack, unveiling how the police are telling the Jewish
Parisians that they can no longer protect them.
Don’t miss it!
And make sure to watch Katie share: They
Plotted to Behead Me, where she discusses: When a female Jihadi wants your head
as a wedding present.
Follow us on
Twitter: @JamieGlazov.
American
Historians Present Jihadi Terrorists as Western Allies
Considering
that Muslims have at times allied with Europeans, sometimes even against fellow
Muslims, why present Muslim attacks on Europe throughout history as ideologically driven
— as jihads ("holy wars") against the
infidel? Why not see them all as generic wars?
This
is the main point of an apologia being leveled against my book, Sword and Scimitar: Fourteen Centuries of
War between Islam and the West. Thus, weeks before my recent lecture at the U.S. Army
War College, another speaker was brought in to present an "alternative
view." That speaker was John Voll,* professor emeritus of Islamic history
and past associate director of the Alwaleed Bin Talal Center for
Muslim-Christian Understanding at Georgetown University in Washington,
D.C. (This center was "gifted" 20 million dollars
from Prince Alwaleed — a Wahhabi who suggested that the 9/11
attacks were based on America's position "toward the Palestinian
cause" — for the express purpose of improving Islam's image in the West.)
According
to the War College's advertisement:
In contrast with the well-known story of Muslim-Christian
military conflict, less well-known is the long history of Muslim-Christian
alliances and cooperation, even in times of conflict. Voll will
address risk of misunderstanding when the history of clashes between Islam and
the West is viewed in broad generalizations. Voll will focus his
discussion on alliances and conflicts in the modern era[.]
Voll
reasserted these themes weeks after he presented in a less than honest Army
Times report that depicted him
as "a more mainstream speaker ... who[m] CAIR-Philadelphia did not object
to" (as opposed to me):
Voll does not agree with Ibrahim's view that
Christians and Muslims are almost inevitably at odds. Extreme
advocates of this "Clash of Civilizations" hypothesis tend to deal
with only half of the historical record of relations between
the West and Islam, he said in an email.
"While the history includes many wars and
conflicts, that history also includes many experiences of cooperation
and alliances," Voll explained. "To ignore the
history of Muslim-Christian cooperations and only emphasize the conflicts is to
present a misleading narrative that opens the way for dangerous
misunderstandings of world history in general and current global affairs in
particular."
Is
this true? Yes and no. Yes, Muslims have (infrequently)
allied with non-Muslims — in this case, Europeans. No, this does not
prove that the exponentially greater, perennial attacks on every corner of
Europe were not ideologically driven by jihad. It merely proves that
Muslims are pragmatic — which Islam endorses — and willing
to ally with whoever best serves their interest.
For
instance, in its announcement, the Army War College noted that "Voll will
focus his discussion on alliances and conflicts in the modern era,
to include the history of the Anglo-Egyptian relationship, and the enemy-ally
transitions of the Sanusiyyah and the Angle-American powers of World War II and
the Cold War."
Why
the "modern era"? Could it be that, as opposed to the
twelve centuries of Islamic raids on Europe (circa. 634–1830, when Barbary was
subdued), Muslims have been remarkably weak vis-à-vis infidel Europe beginning
in the late modern era and therefore had much to gain by allying with the
infidels?
Relying
on the late modern era — the last two centuries, which Voll bizarrely claims
represent "half of the historical record of relations between the West and
Islam" — to explain the totality of Islamic-European relations (nearly
fourteen centuries) is one of the oldest tricks relied on by Islamophilic
academics: presenting rare exceptions (alliances with non-Muslims) to the rule
(jihad against infidels) as the rule itself.
This
is well epitomized by the recent book Crusade and Jihad: The
Thousand-Year War between the Muslim World and the Global North, by
William Polk, a retired professor of history at Harvard (my complete review here). Despite its
ambitious subtitle, only some 30 of its 550 pages deal with the first
millennium (when jihad was the norm); 95 percent is devoted to the nineteenth
and twentieth centuries — the "modern era." As with Voll,
this lopsided approach allows Polk to present Muslims as not just occasional
allies of the West, but its eternal victims as well.
But
as much more balanced historians such as Bernard Lewis put it:
We tend nowadays to forget that for approximately
a thousand years, from the advent of Islam in the seventh century until the
second siege of Vienna in 1683, Christian Europe was under constant threat from
Islam, the double threat of conquest and conversion. Most of the new
Muslim domains were wrested from Christendom. Syria, Palestine,
Egypt, and North Africa were all Christian countries, no less, indeed rather
more, than Spain and Sicily. All this left a deep sense of loss and
a deep fear.
"We
tend nowadays to forget" these troubling facts precisely because those
most charged with reminding us — the professional historians of Islam, the
Volls and Polks of Western academia — go out of their way to suppress them.
Moreover,
Islam's modus operandi has always relied on circumstances. When
Muhammad was weak and outnumbered in his early Meccan period, he preached peace
and made pacts with infidels; when he became strong in his Medinan period, he
preached war and went on the offensive. This dichotomy — preach
peace when weak, wage war when strong — has been instructive to Muslims
throughout the centuries.
Indeed,
when it comes to making life easy for Muslims, particularly vis-à-vis infidels,
Islamic law (shari'a) is remarkably lenient, via the doctrine of taysir (ease). It
is why millions of Muslims — who under strict shari'a are
banned from willingly relocating to infidel nations — are flooding the
prosperous West: it is beneficial to them, even if they hate and
occasionally abuse their hosts (which, for some clerics, validates their
presence as a form of jihad).
At
any rate, ignoring the first millennium of Muslim-European history — when Islam
was as strong if not stronger than Europe, therefore regularly waging jihads on
it — and focusing only on the last two centuries — when Islam has been much
weaker than the West and therefore in need of dissembling its true feelings for
the infidel — is truly what "present[s] a misleading narrative that opens
the way for dangerous misunderstandings of world history in general and current
global affairs in particular," to quote Voll, though in reverse.
*As
an amusing side note, I actually sat in on one of Voll's classes at Georgetown
University nearly two decades ago. An apparently especially
contentious question and observation I made concerning what he was saying
ended, I distinctly recall, with a curt response and an especially dirty look —
and my deciding not to sign up for his class.
Raymond Ibrahim, author of Sword and Scimitar: Fourteen
Centuries of War between Islam and the West, is Shillman
Fellow at the David Horowitz Freedom Center, Judith Friedman Rosen Fellow at
the Middle East Forum, and distinguished senior fellow at the
Jew-Hate in France
When Jewish students avoid
going to public schools.
April 1, 2020
Stephen Brown
Last December, vandals
desecrated 107 Jewish graves with anti-Semitic inscriptions in Westerhoffen in
eastern France. Anti-Jewish graffiti was also found in the nearby town of
Schafhouse-sur-Zorn. No suspects were arrested. Earlier in 2019, in February in
Alsace, also in eastern France, 100 Jewish graves were desecrated with Nazi
symbols.
The desecration occurred just
hours before the French government’s lower legislative house was to adopt a
motion modeled on the International Holocaust Remembrance Alliance’s definition
of anti-Semitism which states that denying Jews their right to
self-determination is anti-Semitic.
In the same month, an Israeli
student was attacked by two strangers on the subway for speaking Hebrew into a
cell phone. His nose was broken. A 17-year-old, arrested with a stolen phone
and known to police, was taken into custody. His ethnic origin was not given.
And perhaps most frightening,
U.K.'s leading freedom fighter Katie Hopkins stated in a recent Glazov
Gang video that 18 Jewish
families in Paris had received letters telling them to “get out” or be killed.
Perhaps to indicate the senders
of these poisonous letters meant business, Hopkins also cited the case of the
82-year-old Jewish woman last year who lived in one of the poorer suburbs
surrounding Paris. She was stabbed to death and thrown off her balcony by her
Muslim neighbor.
Anti-Semitic attacks are on the
increase in France. According to Wikepedia, in 2018, they rose by 69 per cent
amounting to about 500 assaults. Anti-Semitism surged during the Second
Intifada from 2002-2004 to disturbing levels.
Despite only making up one to
three per cent of the population of France, Jews are subjected to 40 per cent
of all racially or religiously motivated attacks. There are about 500,000 Jews
in France and they make up the third largest number of Jews in the world after
Israel and the United States.
Anti-Semitism has a long
history in France. From the Dreyfuss affair, in which a Jewish French officer
was convicted of treason on false charges, through to the Vichy regime.
But at no time did Jews feel
they were in such danger as today with the Muslim immigration to France. Some
Jews are now so concerned with their security that they have emigrated to
Israel with their families. In 2014, the number of French Jews leaving for
Israel for the first time exceeded the United States. Seventy per cent of Jews
are concerned about anti-Semitic insults while 20 per cent are concerned about
physical assaults. Prior to this, Jews never felt compelled by anti-Semitism to
leave France.
Muslim anti-Semitism is
virulent and also deadly. The best proof of this occurred when Mohmmed Merah, a
petty Muslim criminal, attacked a Jewish school in Toulouse and killed three
students and a rabbi. There have also been numerous other attacks on Jews and
against Jewish institutions, which are guarded by special security guards with
some coming from Israel.
Some of these, such as the one
against Ilan Halimi, are notorious. Halimi was a French Jew of Moroccan descent
who was kidnapped, tortured and murdered by Muslims calling themselves “gang of
barbarians.”
The problem with anti-Semitism
in France is, essentially, that hatred of Israel and the Jews has become a
major part of the identity of Muslims of north African and African origin.
“Hatred for Israel and for Jews
has become a major component of the identity of French of Arab or African
background; it is the cement of the second generation,” said Gil Mihaely,
founder and director of the Causeur, a French magazine dedicated to
intellectual debate.
Mihaely further states that the
anti-Jewish demonstrations of 2014 in France, in which two synagogues were attacked
in Paris, “betray a profound need to identify oneself as an adversary of Israel
and of the Jews.”
The French historian Georges
Bensoussan also states about anti-Semitism in his country that Muslim families
in France “drink it with the mother’s milk.”
This does not augur well for
the future of a Jewish presence in France.
Anti-Semitism is so bad that
Jewish students are avoiding going to public schools.
In a “large number of schools”
students are “beaten and insulted because they are Jews,” said the president of
the council representing Jewish institutions in France in a story in Le Figaro.
“In my time we all went to
secular schools. Today not more than a third of third of Jewish children go to
secular schools, the other two thirds go to private schools, either Jewish or
Christian,’ said the president.
One high school principal was
reported to have warned Jewish students in 2017 not to attend his school for
fear of harassment and assaults.
It is also disturbing to see members
of the French left ally itself with anti-Semitic Muslims. The Communist mayor
of Valenton, a community near Paris, insulted France’s Jewish community in 2014
when he named a street after Palestinian terrorist Marwan Barghouti. Barghouti
was actually made an honorary citizen of Valenton five years earlier.
Barghouti was sentenced by an
Israel court in 2004 to multiple life sentences for planning deadly terrorist
attacks. But that didn’t stop Valenton’s mayor from calling the terrorist “…the
face of the of the resistance of the Palestinian people against the
occupation,,,”
As a counter, Sammy Ghozlan,
founder of The National Bureau For Vigilance Against Anti-Semitism, said: “The
celebration of a murderer is unacceptable.”
It is noticeable that Muslims in
France become very agitated about what they regard as Israeli crimes but don’t
utter a word about their 300,000 fellow Muslims killed in the war in Syria or
about the thousands killed in Yemen or Libya.
And when in 2012 a moderate
imam tried to mobilize people, including Muslims, to demonstrate against
Merah’s anti-Semitic crimes, only about 50 people showed up. But such apathy
now appears among the entire population. In 1990, after a Jewish cemetery was
desecrated, thousands of people showed up to protest against anti-Semitism. But
after the Merah murders, only Jews showed up to demonstrate.
As one writer stated about
Muslims and non-Muslims in France, the sentiment today is that two communities
are forming side by side who regard one another with hostility. One can see
this, in one respect, with their different attitudes anti-Semitism. And this
sentiment, the writer states, is shared by many. In other words, France is a
fractured society.
If the flight of French Jews,
and Jews from other western European countries as well, is not stopped, then
they all will wind up looking like the Muslim countries of North Africa and the
Middle East whose Jewish communities were chased out decades ago. In other
words, Hitler’s dream of a Jew-free Europe will finally be realized. Western
Europe will be ‘Judenrein’.
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