Egyptian Scholar Asks Reasonable Questions about Islam, Gets Arrested
According to a Nov. 19, 2021 report, "an Egyptian court sentenced an 80-year-old-intellectual earlier this week to five years in prison over his remarks on the early Islamic conquests." Ahmed Abdu' Maher, a high-profile lawyer, expert on Islam, and author of fourteen books on Islamic history and jurisprudence, was found guilty of "contempt of Islam, stirring up sectarian strife and posing a threat to the national unity."
One of Maher's chief "crimes" is his view on the seventh- and eighth-century Arab conquests — a view based on a close and correct reading of both Muslim and non-Muslim sources: that Arabs conquerors invaded non-Muslim regions — specifically the Middle East, North Africa, and Spain — and engaged in atrocity after atrocity; that, while "spreading Islam" was the motive Islamic later historiography attributed to the Arabs, their true actions belied a lust for rape and rapine; and that they overthrew and supplanted much more advanced societies, to the region's lasting regret.
Put differently, Maher's views are identical to those presented in Sword and Scimitar: Fourteen Centuries of War between Islam and the West, particularly its first three chapters, which focus on the early Arab conquests. As the Nov. 19 report continues:
Maher claimed in many of his speeches, writings, and TV appearances, that the early Islamic conquests were "military invasions", and called on Egypt's top Islamic institution — Al-Azhar — to apologise on behalf of the Prophet Muhammad's companions who led the raids. According to Maher, those "invasions aimed to enslave women rather than spread Islam" around the world.
Maher's position naturally goes counter to the mainstream Islamic presentation of the early Arab conquests, which are referred to as futuhat — literally, "openings" for the light of Islam to enter (or fatah in the singular, as the Palestinian group tellingly calls itself). In this context, every land ever invaded or seized by Muslims was done "altruistically" to bring Islam to wayward infidels, who are seen as the aggressors for unjustly resisting Islam. Or, in the words of an article titled "The Wisdom of Jihad," published by Islam Question and Answer, jihad does not "only and simply mean to kill non-Muslims"; rather, "[t]he kuffaar [non-Muslims] whom we fight will themselves benefit from jihad. We strive against them and fight them so that they will enter the religion of Allah which is acceptable to Him, which will lead to their salvation in this world and in the Hereafter."
Maher made his position especially well known back in early 2017, when the Muslim world was in an uproar after the announcement of President Donald Trump's "Muslim ban" (as referred to by Trump's woke enemies). Then, Maher had posted a video on YouTube (since removed, naturally, though not before I had translated relevant excerpts, which follow):
Friends, in regards to ... Donald Trump, we wanted to ask our brothers — the fuqaha [jurists of Islamic law] and the ulema [scholars of Islam] — a question: if this man ... were to coerce, through the power of arms, the greater majority of Muslims living in America ... to become Christians, or pay jizya, otherwise he takes over their homes, kills their men and enslaves their women and girls, and sells them on slave markets; if he were to do all this, would he be considered a racist and a terrorist or not?
Of course, I'm just hypothesizing, and know that the Bible and its religion do not promote such things, but let's just assume: Would he be a racist or not? Would he be a terrorist or not? How then [when one considers] that we have in our Islamic jurisprudence, which you teach us, and tell us that all the imams have agreed on, that the Islamic openings [i.e., conquests] are the way to disseminate Islam? This word "openings" [futuhat] — we must be sensitive to it! The Islamic openings mean swords and killing. The Islamic openings, through which homes, fortresses, and territories were devastated, these ... [are part of] an Islam which you try to make us follow.
So I wonder O sheikh, O leader of this or that Islamic center in NY, would you like to see this done to your wife and daughter? Would you — this or that sheikh — accept that this be done to your children? That your daughter goes to this fighter [as a slave], your son to this fighter, a fifth [of booty] goes to the caliph and so forth? I mean, isn't this what you refer to as the Sharia of Allah? ... So let's think about things in an effort to discern what's right and what's wrong.
Simply put, Maher asked the clerics of Islam what, precisely, they were complaining about. All that Trump had done is ban immigration from Muslim nations closely associated with terrorism. What if he actually treated Muslims in America the way Muslims have always treated non-Muslims under their authority — the way Islamic law, sharia, demands — that is, in a manner far worse than simply banning immigration from terrorist nations in the interest of self-preservation?
For having such views and asking such questions, Maher has just been sentenced to five years in prison — the maximum penalty — in accordance with Article 98 F of the Egyptian penal code, which states:
Detention for a period of not less than six months and not exceeding five years, or paying a fine of not less than five hundred pounds and not exceeding one thousand pounds shall be the penalty inflicted on whoever exploits and uses the religion in advocating and propagating by talk or in writing, or by any other method, extremist thoughts with the aim of instigating sedition and division or disdaining and contempting any of the heavenly religions or the sects belonging thereto, or prejudicing national unity or social peace.
Nor is Maher's case an aberration; as the Nov. 19 report says, "[s]everal other intellectuals, writers, and public figures have stood trial or received verdicts over the past few decades for their views under the infamous anti-blasphemy law."
On Nov. 29, Maher appeared on BBC Arabic. He refused to offer an apology, insisted that all he had done is relay history and ask commonsensical questions, and urged Egyptian president al-Sisi — now his only hope, as Maher's recent five-year-imprisonment sentencing is final and cannot be appealed before a higher court — to consider pardoning him.
As obscene as Maher's experiences are, it's worth noting that something similar is happening in the West, though in reverse: whereas Muslim nations insist on portraying their brutal and savage heroes of the past as noble and pious, Western nations insist on portraying their noble and pious heroes as brutal and savage (or just "racist"). As Western governments become more third-world dictatorial — and as their war on history becomes more uncompromising — look to see elements of Maher's fate surfacing in the West.
Raymond Ibrahim, author of Sword and Scimitar: Fourteen Centuries of War between Islam and the West, is a Shillman Fellow at the David Horowitz Freedom Center, a Judith Rosen Friedman Fellow at the Middle East Forum, and a Distinguished Senior Fellow at the Gatestone Institute.
Image: Gaspartacus via Pixabay. Pixabay License.
Disappearance of Another Christian Girl Off the Streets of Egypt
And yet again, the only ones to be punished are the Copts themselves.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.
Yet another young, Coptic Christian girl recently “disappeared” off the streets of Egypt, and yet again the only ones to be punished were the Copts themselves.
On Dec. 2, Marna Barsoum ‘Aziz, aged about 15, disappeared on her way to a private tutoring lesson. Immediately her family contacted and pled with police to find and retrieve her. When two days passed, with the police displaying nothing but apathy, on Dec. 4, the Copts of al-‘Amoudain village in al-Minya, where the girl hails from, gathered together to stage a protest against both the disappearance of yet another Christian girl, and the police’s lack of concern. They held signs and chanted “Marna must be returned to us” and “We want our daughter back.”
To this, police were quick and zealous to respond; they descended on the village, and, according to eyewitnesses from the girl’s family, “in order to disperse the protest, police opened fire on us with tear gas,” which prompted “loud screams from the women and a state of panic in the village.” Police further arrested and hauled off 22 Coptic protesters during the clash. They were duly accused of “causing sectarian strife” and “illegal resistance of public authorities.”
Even so, “We demand our rights in returning our daughter,” responded a family representative and protest participant, and “in peacefully gathering to demand a revelation of the girl’s fate.” Due to such incessant calls for police to act, days later Marna was returned to her family.
A happy though also rare ending. Over the years, Coptic Christian girls have been and increasingly continue to be abducted, sexually abused, and forced to convert to Islam and marry their kidnappers—and the majority of them are never seen again. Moreover, in the few cases that they, like Marna, are recovered, no legal action is, per precedent, ever taken against the abductors, even though Egyptian law is extremely harsh in such matters (up to 25 years imprisonment for abducting a minor female). But such is the reality of Egypt’s “justice” system when it comes to the non-Muslim Copts.
It’s also worth mentioning that, as of this date, there’s been no word of the fate of the 22 imprisoned Christian protesters—many of whom were from Marna’s family.
This entire phenomenon and process is well discussed in a report by Coptic Solidary (CS). Fifteen-pages long and titled “‘Jihad of the Womb’: Trafficking of Coptic Women & Girls in Egypt,” it documents “the widespread practice of abduction and trafficking” of Coptic girls. According to the report:
The capture and disappearance of Coptic women and minor girls is a bane of the Coptic community in Egypt, yet little has been done to address this scourge by the Egyptian or foreign governments, NGOs, or international bodies. According to a priest in the Minya Governorate, at least 15 girls go missing every year in his area alone. His own daughter was nearly kidnapped had he not been able to intervene in time…. The rampant trafficking of Coptic women and girls is a direct violation of their most basic rights to safety, freedom of movement, and freedom of conscience and belief. The crimes committed against these women must be urgently addressed by the Egyptian government, ending impunity for kidnappers, their accomplices, and police who refuse to perform their duties. Women who disappear and are never recovered must live an unimaginable nightmare. The large majority of these women are never reunited with their families or friends because police response in Egypt is dismissive and corrupt. There are countless families who report that police have either been complicit in the kidnapping or at the very least bribed into silence. If there is any hope for Coptic women in Egypt to have a merely ‘primitive’ level of equality, these incidents of trafficking must cease, and the perpetrators must be held accountable by the judiciary.
Since the publication of that CS report in September 2020, matters have only gotten worse. In the words of the World Watch List 2021, “In Egypt, kidnappings and forced marriages of Christian women and girls to their Muslim abductors has reached record levels.”
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